Bismillah,
Today I got the information is surprising (at least for me, because this new information I know now) that actually SAW born Rasululloh NOT IN EARLY DATE 12 Rabiul as distinguished for the majority of Muslims believe this. But actually he was born in tanggal9 Rabiul EARLY!
Today I got the information is surprising (at least for me, because this new information I know now) that actually SAW born Rasululloh NOT IN EARLY DATE 12 Rabiul as distinguished for the majority of Muslims believe this. But actually he was born in tanggal9 Rabiul EARLY!
First Information:
Muqoddimah
What will we say when we asked about the Prophet Muhammad's birth date? Maybe most of us will answer, 'On 12 Robin' Al-Awwal in the Elephant. "I think this has become a matter that has been agreed. As an irrefutable doctrine. If there are people who would deny or menyelisihinya, mugkin person will be contested all-out.
What will we say when we asked about the Prophet Muhammad's birth date? Maybe most of us will answer, 'On 12 Robin' Al-Awwal in the Elephant. "I think this has become a matter that has been agreed. As an irrefutable doctrine. If there are people who would deny or menyelisihinya, mugkin person will be contested all-out.
It is true fact. From kindergarten age we still until we graduated high school, most religious teacher or teacher of the Koran in the area we are usually taught that the Prophet Muhammad was born on 12 Robin 'Al-Awwal in Elephant. People who menyelisihi 'consensus' is considered a freak or even heretical.
But over time, expert scholars chronicle (history) and astronomer continually conduct research to ascertain whether the right of the Prophet Muhammad was born on that date.
The following data will be presented the results of research scholars and experts chronicle astronomer with respect to the date of birth of the Prophet Muhammad, taken from the literature that is credible with the level of validity and high accuracy, which has been recognized by the Islamic world.
Experts RESEARCH chronicle
Ash-Shaykh Shofiyy Ar-Rohman Al-Mubarokfuri explains, "Date of birth of the Messenger itself into a dispute among historians. Some one said that he was born on 12 Robi'Al-Awwal. Some had said on 10 Robin 'Al-Awwal. And still others say the 9th Robin 'Al-Awwal or coincide on 20 or 22 April 571 AD "[Al-Ar-Rohiq Makhtum p. 54]
Al-Faqih Muhammad Ibn Salih Al-'Utsaimin commented, "The night of birth is not known qoth'i Messenger (surely), even some contemporary scholars reinforces the opinion that said the birth occurred on the night of 9 Robin 'Al-Awwal and not a night to 12 .. "[Majmu 'Fataawa wa Rosail ash-Shaykh Muhammad ibn Salih Al-'Utsaimin II :298-300]
Al-mufassir Ibn Kathir said, "Messenger was born on Monday (HR.Ahmad I: 277, Al-Bukhari no.3906, no.197 Muslim, 1162), after two nights of the month went by Robin 'Al-Awwal. Some say at night the 8nya. Some say at night the 10nya. There is another who believes in the evening to-12nya. Az-Zubair ibn Bakr told, 'He was born in the month Romadhon.' But this argument strange. Diceritakn by As-Suhaili in Ar-Roudhoh, '(Birth-pen) that occurred in Elephant, which is 50 days thereafter. There is also an opinion 10 years later. Another opinion, 30 years after the army peritiwa Elephant. There is also an opinion 40 years later. The truth he was born in the Elephant. "Narrated by Ibrahim ibn al-Mundhir Al-Khuzami, a teacher from Al-Imam Al-muhaddits Al-Bukhari, and Ibn Khoyyath caliph and other scholars unanimously." [Al-Fushul fi Siroh Ar-Prophet, Al-mufassir Ibn Kathir, p.27, cet. Library At-Tibyan, Indonesia]
Date of birth of the Prophet Muhammad clerics sharply disputed. Some say that he was born on 2 Robin 'Al-Awwal, 8 Robin' Al-Awwal (HR.Malik and others, with isnaad shohih), 10 Robin 'Al-Awwal, 12 Robin' Al-Awwal, 17 Robin 'Al -Awwal. See Al-Bidayah wa Al-An-Nihayah mufassir Ibn Kathir II: 260 and Latho'if Ibn Al-Ma'arif Rojab hal.184-185. all these opinions are not based on the hadith which shohih. As for the hadith of Ibn Abbas and Jabir, explaining that the Prophet Muhammad's birth date is December 12 Robin 'Al-Awwal is not shohih. Al-mufassir Ibn Katheer said about the hadith, "isnaad interrupted." [Al-Bidayah wa An-Nihayah III: 109]
Experts RESEARCH Falak
Many astronomer who believes that the day he was born on 9 Robi'Al-Awwal., Such as Al-Ustadz Mahmud al-Falaki Basya, Al-Ustadz Muhammad Sulaiman Al-Mansur Fauri, and Al-Ustadz 'Abdulloh ibn Ibrahim ibn Muhammad As-Sulaim, where he says, "In the books of history and siroh said that the Prophet was born on Monday the 10th, or 8, or 12, and was chosen by the majority of scholars. Has remained without a doubt that he was born on April 20, 571 M (in the Elephant), as has been fixed as well that he died on 13 Robin 'Al-Awwal. 11 H. which coincides with the June 8 632 AD while the dates are already known it can easily be known the day of birth and day of his death is apt, as well as the age of the Prophet. By changing these years in a matter of days will see 22 330 days and if converted to year will qomariyyah ketemulah that he was 63 years of age over 3 days. Thus the day of his birth is Monday 9 Robin 'Al-Awwal. 53 years before Hijroh, coinciding with the 20 April 571 AD "[Al-Azman Taqwim hal.143, cet.pertama 1404 H]
Al-Faqih Muhammad ibn Salih Al-'Utsaimin said, "Some Experts Falak recently been researching on the date of birth of the Prophet. Apparently fall on tangggal 9 Robin 'Al-Awwal, instead of 12 Robin' Al-Awwal. "[Al-Qoul Al-Mufid 'ala At-Tawheed Book I: 491. As quoted from Ma Sya'a wa Lam Yatsbut fi As-An-Nabawiyyah Siroh p.7-8, kar. Muhammad ibn 'Al-Ausyan Abdulloh]
Al-Faqih Muhammad ibn Salih Al-'Utsaimin said, "Some Experts Falak recently been researching on the date of birth of the Prophet. Apparently fall on tangggal 9 Robin 'Al-Awwal, instead of 12 Robin' Al-Awwal. "[Al-Qoul Al-Mufid 'ala At-Tawheed Book I: 491. As quoted from Ma Sya'a wa Lam Yatsbut fi As-An-Nabawiyyah Siroh p.7-8, kar. Muhammad ibn 'Al-Ausyan Abdulloh]
Conclusion
From here it is clear, the opinion about the birth of the Prophet Muhammad that right is the notion that states that the Prophet Muhammad was born on Monday 9 Robin 'Al-Awwal. 53 years before Hijroh, coinciding with the 20 April 571 AD Then if so, then peingatan birth (birthday) of the Prophet Muhammad, who usually celebrated on the night of the 12th Robin 'Al-Awwal has no basis when viewed from the side of history. And at the same time has no basis in terms of syar'i. See explanation of the Birthday of Prophet Muhammad's warning bid'ahnya suppose in Majmu 'Fataawa wa Rosail Muhammad ibn Salih Al-'Utsaimin II :298-300, Iqtidho' Shiroth Al-Mustaqim Al-Hafiz Ibn Taymiyyah II :123-124, and book- salaf scholars other books that so many in number. So who can we serve, suggestions and constructive criticism are we expected from the reader.
The second Information:
Islamic society in our country generally received on 12 Rabi early as the birthday of Prophet Muhammad peace be upon him and celebrate this ditanggal maulad prophet. Yet this fact needs to be reviewed, because contrary to historical fact, the hadith and the sciences.
Opinion stating that the Holy Prophet was born on 12 Rabi awwal that, although very popular, but the "facts" is leaning on a weak history - came from Ibn Ishaq - as narrated by Ibn Hashim in the book Sirahnya.
According to scholars Rijalul Hadith, Ibn Ishaq's deemed a weak in-history history. Imam Nasa'i stated that he was not strong. Darqhutni states should not be hujjah. Imam Abu Dawud said: "He is a man who has understood Qodariyah and Mu'tazilites". Imam Sulaiman At-taimy, Hisham bin Urwah, Yahya bin Said Al-Qathan and Imam Malik said, he's a big liar, even Imam Malik once said, "He is an Antichrist."
According to scholars Rijalul Hadith, Ibn Ishaq's deemed a weak in-history history. Imam Nasa'i stated that he was not strong. Darqhutni states should not be hujjah. Imam Abu Dawud said: "He is a man who has understood Qodariyah and Mu'tazilites". Imam Sulaiman At-taimy, Hisham bin Urwah, Yahya bin Said Al-Qathan and Imam Malik said, he's a big liar, even Imam Malik once said, "He is an Antichrist."
The shohih and strong opinions about the Prophet's birth date is on Monday, 9th Rabi elephant awwal year. Among the scholars who argue like this is: Humaidi, Uqail, Yunus Bin Zaid, Ibn Abdullah Ibn Hazam, Muhammad Bin Musa Al-huwarizmi, Abdul Khattab, Ibn Dihyah, Ibn Taymiyyah, Ibn Qayyim, Ibn Kathir, Ibn Hajar and Badruddin 'Aini . (Al-Bidayah Wa Nihayah, vol 2 page 260-261)
This opinion was reinforced by a renowned expert Falaq namely Muhammad Pasha is trying to determine the date of the solar eclipse and lunar eclipse which occurred during the time of the Prophet until his time. Based on the study, no munggkin bartepatan Monday with the 12th of Rabi `awwal. To support the study results as an excuse is:
First, in shohih Bukhari hadith is mentioned as the son of Apostle Abraham died, had a solar eclipse in the 10th Hijra and the Prophet Muhammad when it was 63 years old.
First, in shohih Bukhari hadith is mentioned as the son of Apostle Abraham died, had a solar eclipse in the 10th Hijra and the Prophet Muhammad when it was 63 years old.
Second, based on approximate rules of astronomy, it is known that the solar eclipse that occurred in year 10 Hijra coincides with January 7 632 m, at 08.30 am. Based on this estimate, if we undurkan 63 years back Qomariyah following year, the birth of the Prophet fell in 571 m. based on an estimate that has made him, on 1 Rabi awwal coincide with the 12th of April 571 AD
Third, despite disagreement over the date of birth of the Prophet, but all parties agreed to say that the birth of the Prophet is Monday the month of Rabi `Awwal. However, Mahmud Pasa find data from the study, if Monday falls on the 9th of Rabi awwal coincided with 20 April 571, instead of 12 Rabiul awwal.
So really we celebrate the Birthday of Prophet Muhammad peace be upon him coincided with the day we celebrate the birth of He or normal on the day that had nothing to do with the birthday of Prophet Muhammad?
So the information I get. If that were done and the method of calculation which could be accounted for at large, to the entire Muslim world, it seems necessary to have 'improved' history and way of thinking about the date of birth Rasululloh SAW. In my opinion, his birth date was NOT IMPORTANT, because if we REALLY LOVE Rasululloh SAW, then we will be more important to follow the example, not the date of birth.
So the information I get. If that were done and the method of calculation which could be accounted for at large, to the entire Muslim world, it seems necessary to have 'improved' history and way of thinking about the date of birth Rasululloh SAW. In my opinion, his birth date was NOT IMPORTANT, because if we REALLY LOVE Rasululloh SAW, then we will be more important to follow the example, not the date of birth.
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